Creative Commons
In the second episode of this series we pick up where we left off in our conversation with Lluïsa Roca, Luisa Ortínez, Xefo Guasch and Carles Ameller. With them, we explore Vídeo-Nou’s working methodologies, which were developed on the go, in the field, by doing things: because video was a new medium at the time, and because, together, they were inventing a system of transversal collaboration through which to capture the views and demands of a society eager to express itself after forty years of dictatorship, censorship and repression. Vídeo-Nou saw video as a mechanism for social engagement and intervention, making space for listening, conversation and debate as creative tools. Through video, the group became actively involved in neighbourhoods, community centres and associations, trade unions, and cultural spaces, opening up platforms for dialogue.
In this podcast, Lebanese artist, researcher, and filmmaker Marwa Arsanios unpacks the many conversational tactics embedded in her modes of working in the gaps between art and activism, in the intersection between ecological thinking, land struggles, and feminist politics. We talk about reading groups, the film object, solidarity as a practice, and using the art economy to bring communities and movements together.
In this podcast, we sit down to talk with the poet, experimental filmmaker, scriptwriter, photographer, critic Juan Bufill talkl about the foundation of the Film Video Informació (FVI) and the many different artistries that came together there. The conversation starts from the early years of the Spansih transition, when opportunities to re-make everything and to dream seemed endless. It was a vibrant period of creative cross-fertilisation, with an underground, self-managed counterculture in which the energies of conceptual art, video art, experimental film, community video, comics and performance intertwined and radiated in multiple directions.
In this podcast, Puerto Rican sociologist and activist Ramón Grosfoguel guides us through centuries of obscurantism in Europe: from Christopher Columbus’s meeting with Queen Isabella in Granada on 11 January 1492 to the debate between Bartolomé de las Casas and Juan Ginés de Sepulveda that laid the groundwork for the biological and culturalist racism that persists to this day. In doing so, he dismantles the Doctrine of Discovery and the universalist and ahistorical assumptions of Eurocentrism and modernity that still abound in academia.