decolonialism

In this podcast, singer and composer Maya Al-Khaldi and Qanun player, DJ and producer Sarouna talk about the Palestinian music scenes and about their own musical approaches and artistic practices. They question the electronic music genre from a decolonial point of view and talk about the issues around fusion and the exoticization of cultural expression. Folklore emerges as a complex and often disputed concept. The conversation touches on the tensions between the archive and lived experience, the challenges of non-existent or inaccessible archives, and the importance of preserving cultural heritage. They also reflect on the crucial need for collective mourning as Palestinians and talk about the weight of imposed guilt, and about resilience. Sarouna’s thoughtfully captured field recordings of everyday moments in Palestine are woven through the podcast.

In this podcast, Puerto Rican sociologist and activist Ramón Grosfoguel guides us through centuries of obscurantism in Europe: from Christopher Columbus’s meeting with Queen Isabella in Granada on 11 January 1492 to the debate between Bartolomé de las Casas and Juan Ginés de Sepulveda that laid the groundwork for the biological and culturalist racism that persists to this day. In doing so, he dismantles the Doctrine of Discovery and the universalist and ahistorical assumptions of Eurocentrism and modernity that still abound in academia.

In this podcast, we sit down with transdisciplinary researcher and curator Yaiza Hernández to get to the heart of her deep-dive research into what she has coined Terminal Tourism. Drawing upon the long tradition of academic scholarship, but also from a situated perspective as a native from the Canary Islands, Yaiza unpacks the constellation of problems orbiting the travel industry, from environmental degradation to rampant gentrification and the subsequent disruption of local infrastructures, and a whole host of other socioeconomic inequalities.

In this podcast, cultural manger and mediator David Yubraham Sánchez expands on critical thoughts formulated in educational spaces, in constant conversation with others—an exercise in examining racist and colonial patterns in order to dismantle fictitious equivalences in the name of diversity. Thinking-by-doing—with collective work as his main methodology—gives rise to a profusion of tips, strategies and objectives to guide the work of anti-racist mediation, education, and cultural programming. This involves problematising the hollowing out of rights and cultural policies, identifying absences and erasures in democratic memory and national heritage, and implementing the political practice of listening.