Son[i]a #354. Daniel Gasol
Deleted scenes
![Son[i]a #354. Daniel Gasol](https://img.macba.cat/wp-content/uploads/2024/03/ayuntamiento-de-gurb-436x291-6.jpeg)
We dig up some unreleased fragments of our conversation with researcher, artist and cultural worker Daniel Gasol. We talk about the instrumentalisation of difference, the melancholy of normality, research practice, legitimised and non-legitimised knowledge… and a bunch of mid-to-long term plans.
Fefa Vila
Fefa Vila Nuñez is a queer feminist ‘artivist’, sociologist, mother, essayist, teacher, and many other things. Fefa was one of the founders of the lesbian collective LSD (1993-1998), which was, together with La Radical Gai, one of the touchstones of queer artivism in Spain in the 1990s. Through their political-artistic actions, LSD and La Radi defended new ways of understanding the body, sex, life, death, desire, friendship, family and work relationships, and political action. In this podcast, Fefa Vila reflects aloud on queerness as a state of radical estrangement, which is constantly being redefined. She also talks about the need to experience other forms of sociability, about other affective-relational models and about motherhood.
El Palomar
In this podcast we talk to the queer collective El Palomar about art, dissidence, and pedagogy. We dive deep into their strategies for self-care and resilience. We talk about the importance of producing disobedient, abject, situated genealogies, despite the obstacles to remembering the past in Spain. We share the experience and trauma of embodied research, and reread the pandemic experience through the lens of the lessons of the silenced AIDS crisis. Touch and queer parties emerge as political possibility and bastions of resistance where drives are liberated, limits are transgressed, and the hostilities of a hetero-centric world disappear, albeit temporarily.
Daniel Gasol
Cultural worker, researched and artist Daniel Gasol describes himself as a “faggot child of the proletariat and cultural worker,” not (just) to provoke a response, but as a carefully calibrated strategy, fully aware that it immediately highlights the class privilege that informs any contemporary artistic practice and possibility of being. In this podcast, makes an against-the-grain reading of Spain’s Vagrancy Law (1933-1970) and Law of Social Danger (1970-1995) through the prism of class, in which he reviews literature and criminal records from the National Archive of Catalonia in order to show the criminalisation of the underprivileged classes and of the proletarian body.