parenting

Fefa Vila Nuñez is a queer feminist ‘artivist’, sociologist, mother, essayist, teacher, and many other things. Fefa was one of the founders of the lesbian collective LSD (1993-1998), which was, together with La Radical Gai, one of the touchstones of queer artivism in Spain in the 1990s. Through their political-artistic actions, LSD and La Radi defended new ways of understanding the body, sex, life, death, desire, friendship, family and work relationships, and political action. In this podcast, Fefa Vila reflects aloud on queerness as a state of radical estrangement, which is constantly being redefined. She also talks about the need to experience other forms of sociability, about other affective-relational models and about motherhood.

Writer, researcher and curator Maite Garbayo-Maeztu talks about writing, motherhood and low-intensity abandonment. She examines the aesthetic materiality of bodies and brings up quotations as gestures by which one becomes intertwined with those who came before, like acts of loving alignment. The ideas that emerge from the conversation include the notion of incalculability—the new that emerges between corporalities, like a gift for those whose practice allows for unexpected, totally unplanned, ways of politically enlivening the things around them.   

We dig up some unreleased fragments of our conversation with writer and researcher Cara New Daggett. We talk about the Mayapple Energy Transition Collective, feminist citation practices, collective writing and the difficulties academia still has with such exercises. We share the traumatic experience of being trolled after writing her essay "Petro-masculinity: Fossil Fuels and Authoritarian Desire". Coping with the pandemic and parenting with the climate crisis on the horizon are also brought to the table.

Researcher and activist Jara Rocha’s practice is concerned with mediating and mobilising the conditions of meaning production and materials for possibility. Fond of complexity and grounded in a trans*feminist sensibility, they explore the inequalities and stark contrasts in the distribution of the technological. They draw attention to the politics and aesthetics embedded in infrastructures and to how power organises itself, becoming simultaneously visible and inaccessible. A pure exercise in political imagination and situated dissidence that takes us from reproductive technologies to critical pedagogies in formal, non-formal, and informal structures, by way of technocolonialism and turbocapitalism. Without ever taking our eye off the global perspective and our immediate environment: from global care chains to the precarisation, invisibilisation, and offshoring of labour.