indigenous movements
Elvira Espejo Ayca
Elvira Espejo Ayca is an indigenous artist, weaver, writer, poet and researcher. Her work brings to light collective strategies that resist monoculturalization, moving back and forth between the rural and urban, between ancestral practices and the colonial gaze, between the sentipensamiento (feeling-thinking) of indigenous peoples and the predominance of academic Eurocentrism. In this podcast, we take a deep dive into the actions of the National Museum of Etnography and Folklore (MUSEF) of La Paz (Bolivia) in search of mutual understanding and respect, while weaving and reweaving the historical gaps and bridges between two worlds.
Marking silences
Undead Matter, a new series by Sophie J Williamson, is an unfolding conversation about where life lies in the ever-turning matter of our universe, as it rhythmically resurfaces over millennia. In this second episode, poet Myung Mi Kim speaks with geographer, Kathryn Yusoff about the lives and histories demarcated in the silence between words and amongst rock strata.
AM Kanngieser
Political geographer and sound artist AM Kanngieser works in the coordinates between space and sound. This merging of disciplines that seems completely normal to her tends to be more perplexing to the compartmentalised world of science and academia than to the undisciplined field of artistic practice. In this podcast, we become the listeners as AM Kanngieser reflects on expanded listening, on the inaudible, and on our anthropocentrism. They talk about their long-standing interest in sound governance and dissect the many tensions that built up in the project “Climates of Listening”, which was originally based on the intention of amplifying campaigns for self-determination and self-representation in the Pacific.
Deleted scenes
We dig up some unreleased fragments of the interview with Aura Cumes that we were unable to include the first time around.
Aura Cumes
Aura Cumes charts a lucid historical path through colonial processes, analysing the mechanisms of control, violence, and dispossession that have perversely shaped the identity of the native-servant, relegated in favour of the progress and well-being of white men, their families, and their capital. Racism and sexism thus progress side by side, in a web of exploitation in which hierarchies often overlap.