migration crisis

OBJECTHOOD #9 keeps asking questions about the limits and borders of stuff all around us – from countries to nuclear sites. We talk to Kyveli Mavrokordopoulou about her work on exclusion zones and radioactive waste management, focusing on temporal and spatial thresholds. Our second guest, researcher and activist Nishat Awan, talks about unsettlement and geopolitical borders, especially in relation to Pakistan and her field work in Balochistan. Get ready for a deep dive into the oddness of boundaries, including political demarcations, the interplay between insects and radiation leaks, forced displacements, and gigantic triangles, to name but a few. Curated by Roc Jiménez de Cisneros

Process, liminality, mediation, transmission, radio, resonance, orality, archive, and abundance. In our coinciding and crossing of paths with Ukrainian artist, mediator, educator, and musician Anton Kats, “the stars aligned” to put prior learning and formats to the test. Three remote encounters, six hours of recording, and several red-hot scissors have produced this exquisite corpse in which we explore a discourse and practice that tend to spill over and exceed boundaries in both nuance and detail. In this podcast, we talk about the Europe of integration, about memory, dementia, and different ways of not knowing, about artistic research and art that defies representation, about site-specific projects and mobile, ephemeral devices, about narrowcasts and radio as a means of creating common public spaces.

Marina Gržinić talks about amnesia, aphasia, and seizure, about biopower and necropolitics, about borders and volumes, corpus and corpses, about deathscapes, intestines, and holograms, and about the disturbing miniaturisation of affect and empathy, as a process that runs parallel to technological acceleration.

The philosopher, art historian, curator and critic José Luis Barrios Lara reflects on the founding myth of the West, modernity, and the invention of the other. He considers identity politics as a political tool and a means for the management of bodies in space, questions the effectiveness of the epistemologies of the South, and interprets the global migration crisis as a form of neo-slavery. A grim scenario in which, he says, certain intersections of art and politics still have the power to destabilise the semantic field of representation and make room for the subversive.