colonialism

In this conversation, we talk with Maya-Kaqchikel artist and activist Marilyn Boror Bor about languages, textiles, relationality, extractivism, and cement. She tells us about the slow violence of processes of assimilation, about the importance of the Mayan language and culture, and of how colonisation has demonised ancestral knowledge. She recounts what it means to live in a land perforated by a cement factory, where water scarcity becomes the norm and mountains are drilled until they lose their spirit. Hence the urgency of the connection to the land and indigenous struggles, which are not new, but have always existed: a millennial memory that still breathes.

We dig up some unreleased fragments from our conversation with researcher, writer, and curator Tania Safura Adam. Here, she reflects on the inner drive in the face of injustice, writing as a form of healing, and the need to protect one’s own time. We also talk about the personal and collective implications of assimilation, denial, and trauma within the context of the African diaspora and migrant life, sharing family experiences that connect Mozambique, Lisbon, and Madrid. Kizombando the past, she also shares how music, literature, and art help to recognize what one tries to forget: to understand and share experiences.

In this conversation, we talk to Carlos Motta about the genealogy of Nefandus, about the concept of sodomy as a tool of colonial control, and about the links between sexuality, morality and power. Carlos also talks us through the collaborative and physical processes of Gravedad, his relationship with endurance performance, and how pain, gesture and care can become symbolic languages of resistance. During our talk, we also look back at works such as Naufragios (Shipwreck), The Defeated (2013), and Towards a Homoerotic Historiography (2014), and we discuss archival strategies, museographic devices, and the importance of rethinking history from the margins.

In this podcast, Filmmaker, urbanist, educator, and cultural practitioner Tareq Khalaf opens a conversation on the agrarian ways of life and the deep-rooted significance of land in Palestinian identity. He reflects on memory, absences, legacies, collective labor, fig harvests, resistance, and radical pedagogies. The conversation also examines the insidious strategies of slow violence at the heart of the settler-colonial project, revealing occupation and its spatial regime—shaped by fragmentation, land confiscation, settlement expansion, conservation policies, and food politics—as a form of environmental erosion and disaster. We also delve into the emotional and psychological toll of life under occupation, and the vital role of imagination, community, and collective expression in sustaining identity and hope, especially in the face of efforts to normalize deeply abnormal conditions.